Faith in God leads to happiness

Not all of the founding fathers believed that Jesus walked the earth.  Yet nearly every single one of them believed that it was important for America to be a Christian nation.  Why?

The answer was that, without having done one scientific study, they realized what the Jews realized over 3,000 years ago: that belief in God made for a safe and happy society.

They knew that those who believed would spend eternal life in Heaven. They knew that those who did not would spend eternal life in Hell.  Belief creates happiness, fear creates respect.  This results in a humble, honorable, and trustworthy society.

The founding fathers, even those who were not true Christians, understood this. Thomas Jefferson and John Adams discussed this subject in many of the letters they wrote to each other in their later years.

They knew that the United States, having accrued a massive debt following their massive campaign for independence, could not afford a militia, and therefore they needed to figure out a way to prevent people from committing crimes.  The way they did this was by inculcating the values and morals of the Christian Bible among society.

It is for this reason that George Washington, along with nearly every president since him, has referenced God and Jesus in many of their speeches.  The idea was to assure that America be an inertly Christian nation.

However, as Tom Knox noted in his column at dailymail.com, The tantalising proof that belief in God makes you happier and healthier:

God has had a tough time over the past few years. On TV, in newspapers and on the internet, the debate as to whether faith has any relevance in a sceptical modern world has been as ubiquitous as it has been vigorous.

And it has been pretty clear which side is the most splenetic. 

From Richard Dawkins’ powerful atheist polemics to Christopher Hitchens’ public derision of the Roman Catholic Tony Blair and Stephen Hawking’s proclamation that the universe ‘has no need for God’, it seems that unbelievers have had the dwindling faithful on the run.

Yet then Knox came to a stunning revelation:

But then I had something of an epiphany. One night, after a long dinner, I was walking back to my hotel in downtown Salt Lake City at 2am and I suddenly realised: I felt safe. As any transatlantic traveller knows, this is a pretty unusual experience in an American city after midnight.

Why did I feel safe? Because I was in a largely Mormon city, and Mormons are never going to mug you. They might bore or annoy you when they come knocking on your door, touting their faith, but they are not going to attack you.

The Mormons’ wholesome religiousness, their endless and charitable kindliness, made their city a better place. And that made me think: Why was I so supercilious about such happy, hospitable people? What gave me the right to sneer at their religion? 

From that moment I took a deeper, more rigorous interest in the possible benefits of religious faith. Not one particular creed, but all creeds. And I was startled by what I found. 

Yet Knox's epiphany should not come as a surprise, as such epiphany's have been the norm throughout history.  The Bible is full of them.  The Bible is also full of stories where people lost Faith in God, such as the Tower of Babel. So what we are facing now is nothing new.

The rise of secularism in America and Europe over the past 60 years comes as no surprise to anyone raised by the Christian Bible.  We have spent our entire lives reading about the temptations of Satan on people throughout history.

We grew up knowing how gifts such as the Holy Spirit and the Theological Virtues create an internal peace even during the most challenging times in life. Such internal peace brings forth joy and comfort.

So while the challenges of life may cause doom and despair in some, those who believe always retain faith and hope, which leads to happiness.

What are the Seven Sacriments

There are seven sacraments of the Catholic Faith, and there purpose is to make people Holy, to build up the body of Christ, and to give worship to God.

The firs three sacraments are the sacraments of initiation, or the primary sacraments for which the rest of our life as a Christian depends.

1.  Baptism: This is when we are cleansed of the original sins, receive the sanctifying grace (theological virtues), and enter into the Church. The receiving of the sanctifying grace prepares us to receive the other sacraments and to live our lives as good Christians, or to rise above cardinal virtues that can be practiced by anyone.

2.  Confirmation: It's the perfection of Baptism, and gives us the grace to live our life as a Christian. This is a process where the individual is educated in the way of the Church, and then graduates (becomes confirmed).

3.  Eucharist (Holy Communion): This is the only one of the sacraments of initiation that is received more than once, and may be received daily.  It is where we consume the Body of Christ in order to unite us with Him and to help us grow in our Faith.

The rest of the sacraments are as follows:

4.  Penance (Confession/ Reconciliation): It is when we ask for forgiveness for our sins, and receive absolution, or forgiveness for our sins. When we sin we deprive ourselves of God's grace, so it is important to acknowledge our sins and ask for forgiveness and absolution. Absolution allows grace to return to our souls so we can once again resist sin. It is one of the sacraments that may be received more than once, and should be received often.

5.  Anointing of the Sick (Extreme Unction, Last Rites): It is administered to the dying for the remission of sins and the provision of spiritual strength and health. It can be repeated as often as necessary.

6.  Matrimony: It is the union between a man and a woman for the purpose of procreation and mutual support, or love. Each spouse in a marriage gives up some rights over his or her life in exchange for rights over the life of the other spouse. Marriage is meant to be a lifelong union.

7.  Holy Orders (Ordination): This sacrament is a continuation of Christ's priesthood, which He bestowed upon his apostles.  It is when man is incorporated into into the priesthood of Christ at one of three levels:

1. Episcopate: The office of Bishop, the first rank of holy orders 
2. Presbyterate: The priesthood, the second rank of holy orders
3. Diaconate: A ministry of mercy who reaches out and offers help to those in need. 

Where do we go to seek God?

All Christians are aware of the importance of saying a prayer, or of communicating with God, both talking to and listening to Him.  Yet as our lives tend to become busy, most of us fail to meet even minimal requirements.  

This was the reflection of our priest recently as he said the following.  

Where do you go to seek God. How often do you go there? All prophets seek a place to be alone with their God. Jesus went off to a deserted place and prayed. We are disciples, and disciples should want to be with their teacher, to a place where we deliberately seek him. Mother Theresa said she encountered the suffering Christ in every face of every poor, sick and dying person she was sent to administer. She mandated all her sisters and all priests to spend three hours in prayer before they started working each day. I’m not advocating we do three hours, but I think it is important to ask: Where do we go to be in communion with God, and how often do we go there?

How and when to pray

If you believe in God you'd probably better pray.  If you don't believe in God, chances are you pray anyway when you're backed into a corner, so you might as well do it right.

When I was a child my mom would have me read, from time to time, a Biblical reading that showed me how to pray.  I remember it saying that one should ideally kneel and pray in silence, and it should be done at least every night, if not more frequently.

As a typical guy, I never could remember the passage she had me read. Sometimes I would ask mom, and she would tell me where to find it in the Bible. Yet even after asking her 20 times, I still don't remember it, even though the last time I asked was probably over 30 years ago.

I don't know if it was a passage that she learned from her mother or religious upbringing, or whether she learned it through a newspaper clipping.  I do, however, remember that the prayer was sometimes in the paper, and she'd cut it out and give it to me.

Today I do not know the passage. I could ask mom, but have not gotten around to it. With the gift of the Internet and Google I thought I could find it online, although, even if I read it, I'm not sure I'd know if I was reading the same passage. However, I have this feeling that I'd just know.

As of yet I have not found it.  However, there are many websites that quote scripture on how to pray, such as christianity.about.com and biblegateway.com:

• (Matthew 6:6):  But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you
• (Matthew 6:7):  “When you are praying, do not heap up empty phrases (do not babble on and on) as the Gentiles do; for they think that they will be heard because of their many words. 
• (Ecclesiastes 5:2):  Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few. 
• (Luke 11: 1-4):  He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”  He said to them, “When you pray, say:  Father, hallowed by your name.  Your kingdom come.  Give us each day our daily bread.  And forgive us our sins, for we ourselves forgive everyone indebted to us.  And do not bring us to the time of trial... 
• (Luke 11: 9-13):  “So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened."

There are many verses that explain how to pray, or why to pray, although these are the basic ones. When I was a kid I would try to pray on my knees as my mother instructed, although such a task was sometimes impossible due to exhaustion, laziness or even embarrassment.  

The issue of embarrassment didn't come into play until college when I had roommates.  It seemed silly to kneel before the bed and pray, so prayers were done under cover of blankets.   Sometimes I'd feel guilty for not kneeling, although there was no way I'd do it with people around.  

Then one day one of my roommates and I had a nice discussion about prayer.  He said he was taught that it didn't matter how or where you prayed so much as that you did it.  So it was on his advice that the guilt subsided. 

The Bible describes praying in every position imaginable, such as standing (1 Kings 8:22), bowing, (Exodus 4:31) sitting, kneeling (1 Kings 8:54), or lying down.  A prayer may also be cited in silence, or aloud, and at any point during the day.  

The general consensus, I believe, is that a person should find time to pray at least once per day.  Some say it should be in the morning to thank God for helping you make it through the night, and to ask for help through the new day.  Some say it's best to pray at night, in order to thank Him for helping guide you through the day, and for continued guidance.  Some recommend praying both in the morning and at night.  

I'm more of a nighttime prayer, and this is when I'm most likely to pray with my children.  Recently, however, I read Psalm 3, which is a prayer David said in the morning after he ran away from his son Absalom.  In it, he thanked the Lord for a safe night while fighting was ongoing around him.  So some believe a morning prayer is necessary when the Lord keeps us safe in the night.

What you say in the prayer is up to you, so long as, according to Matthew, you do not babble on and on.  A prayer should be short and sweet, or pithy.  Surely I like to ask, although almost always I start by thanking.

All that said, it is Matthew who gives the basic prayer, one that most Christians, or at least most Catholics, should know by heart.  There are various versions of it, yet they all mean the same (Matthew 6: 9-13).

“Pray then in this way:
Our Father (who art) in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts (trespasses),
as we also have forgiven our debtors (who trespass against us).
And do not bring us to the time of trial (lead us not into temptation),
but rescue us from the evil one (but deliver us from evil).

If you're one of those who pray in desperation, chances are you believe deep down.  For the rest of us, prayers should easily transition into our daily lives.

The habit of prayer

When I was a kid I as encouraged by my mother to get on my hands and knees and pray every night.  Sometimes, when I was very little, she would kneel with me.  This was good because her words taught me how to pray, and her doing it with me made praying habitual.

As is perhaps the intended consequence of being a Catholic, on those nights when I didn't pray I felt guilty.  More often than not this guilt turned into a prayer. Mom said that, if you are tired or time is limited, even a sign of the cross is considered a prayer.  Sometimes I took advantage of this, thus making my prayers short.

Sometimes I would forget how to pray, and I would ask mom how.  When I was younger she'd pray with me.  When I was older, she read to me a passage of the Bible that explained how to pray.  When I was even older, she'd give me the name of the passage and have me look it up myself.  Perhaps this was her way of getting me to memorize the passage.  I did not.  Although, I wonder if it is one of these.

As I grew older and my life became busier, praying remained a habit.  I didn't always get down on my knees, but more often than not I did.  And, when I did, I usually felt that much better about my prayer.

During my six month stay at the asthma hospital in Denver I prayed on my back every night until I got my own room, and then I prayed on my knees.  There was always the risk a counselor could open the door and catch me, although, in retrospect that doesn't seem like such a bad thing.

When I returned from Denver life quickly got busy, and praying on my knees became a major challenge, especially as I had room mates in college.  So it became customary for me to pray while tucked under the covers in bed.  Still, the habit inculcated into me by my mother continued.

So I have a habit of praying at night.  I try the best I can to share this habit with my children.  I sometimes do it with them as mom did, although rarely do we kneel.  A childish feeling of guilt usually rushes through me when we do not kneel, and an even deeper guilt when we pray not at all.

When we do pray, our prayers are simple.  Laney uses the word "I wish" instead of "I pray." Yet I pray that she picks up the habit as I have.  Surely it helps during the course of this life.

When was Jesus born?

Back in 2009 the History Channel did a series on Christmas.  One of the shows depicted the Birth of Christ and how it might have actually occurred.  It also noted that one of the major errors of the story of Christmas was the date that it actually occurred, and it explained why this error was made.

In other words, most evidence suggests that December 25 is not the day Christ was born.  Likewise, most evidence suggests that the year 1 was not the year of the lord.

To be honest, none of this surprised me, as I was taught this at an early age.  I'm certain most children are taught the same, especially in the secular world we live in today, a world where people will do anything to prove Jesus is a fraud.

Yet as a Christian, and as a Catholic, I find that this information has little significance, and in no way proves that Jesus did not exist. Still, I believe it is good to be accurate with facts, especially considering most rulers throughout history believed an ignorant populace benefited the state.

Anyway, one episode discussed when Jesus might have been born. Yet most societies back then used random Roman kings to base their calendars on, and so there was no consistent calendar.  It is partly for this reason, and the fact that most people were illiterate and did not record history, that the actual birth of Christ remains a mystery to history.

Of course another reason why the Birth of Christ remains a mystery to history is because the main emphasis in the early years of Christianity was on the death of Christ, not on the birth of Christ.

However, what we do know is that several hundred years after the Birth of Christ, Christian Priests got together and they thought it would be really cool to have a calendar based on the birth of Christ, as opposed to some random Roman King.

So, since there was no knowledge of the actual birth of Christ, December 25 was chosen as the day to hold the celebration of Christmas.  This date was chosen for no other reason than that it was the date of a chief pagan holiday.  The idea was the celebrating Christmas on this date would be a great way of overriding the old celebration and bringing in the new.

This turned out to be perhaps the #1 most effective and significant public relations strategy in the history of the world, as, in the United States alone, 90 percent celebrate the birth of Christ, including 80 percent of non-Christians.

Of course this should be of no surprise, because, after all, Christianity is the only true religion.  And one must not doubt for a moment that God, or the son of God (the Word), helped the men in charge of the campaign.

So what started out as a cult following grew to become the most significant religion in the history of mankind. This is (was) a huge PR success story.

But I digress.

A scholar determined that Jesus must have been born on year 473, or something like that, of the Roman calendar.  So a week after the Birth of Christ starts the new year. That pretty much put to rest the search for the date of the Birth of Christ.

Eighteen hundred years later, researchers determined that the scholar who chose that year failed to take into account a few specific details mentioned in the Bible. For one thing, Jesus was born during the rein of King Herad, who died in 2 BC.

Therefore, since Herad is mentioned in the Bible for 4 years after the birth of Jesus, then Jesus must have been born in 6 BC.

Another scientist used information about the star of Bethlehem that the three Kings (of course the Bible does not say how many Kings there were) used to find the baby Jesus. The Bible states it occurred in the East. In Jesus's time, the east referred to the Eastern sky in the morning where the sun rises.

So, the search was on to determine what event would have occurred in the Easter sky that might have occurred around 6 BC.

Another account of the Bible states that Jesus was born in a manger, during a time when the Shepherds were watching their sheep. During the time of Jesus Shepherds only watched over their sheep at night, which meant he was born at night.

Also significant, most of the year sheep were not watched. The only time they were was in the spring.  So Jesus would have been born in the spring not winter.

Another scientist determined that other manuscripts of the time make note that the star occurred in the constellation (what was it called?) that was a symbol of of Judaism.

Likewise, Zeus was also mentioned. More significant, the planet that represented Zeus was Jupiter. Thus, this scientist determined that the star of Bethlehem would have been an event involving Jupiter in the eastern sky, at night, and in the spring, and around the year 6 BC.

So, using his computer, he set out to determine when such an event would have occurred, and he determined, according to his computer, that Jupiter would have been aligned in the Easter sky in this particular constellation on April 18, of 6 B.C.

This date lines up perfectly with all the significant historical events described in the Bible.  It was during the rein of King Heran; it was during the spring; it was during the phase of the moon and other things in the sky depicted in Biblical stories.

The experts note that the result of such an alignment in the sky would have made for a remarkable sight, although it would not have

The result of such an alignment would have been a remarkable sight for those who saw it the night Jesus was born.  Still, it would not have been too bright.  This would have made it obvious to those who were looking for it, and not so obvious to those who were not.

This was significant, because the kings (magi, magicians, wise men) had to convince King Herod there was such a sight in the sky the night Jesus was born.  It had to not only have been there, but had to have been not so obvious for un-knowing to have seen.

Merry Christmas.

God made man in his own image

As we learn by our understanding of the Creed, God shares his Wisdom with us through the Holy Spirit.  This is the feeling that burns inside of us, and what allows us to accept God.  The Holy Spirit is the sense of Glory, Faith and Hope inside us. It's the feeling of love, joy, and happiness.

On the sixth day (which means era in ancient Hebrew) God created man in his own image.

Genesis 1:26 says:

Then God said, ‘Let us make people who are images of us. Let them be similar to us. Let them rule over the fish of the sea. Let them rule over the birds of the air. Let them rule over the animals. Let them rule over the whole earth. Let them rule over every crawling animal that crawls on the earth.’

Genesis 1:27 says:

So God created people who were images of himself. He created them as images of God. He created man and woman.

Genesis 1: 28 says:

God promised good things to them. He said, ‘Have large families. Increase so that you fill the earth. Rule over the earth. Rule over the fish in the sea. Rule over the birds that fly in the air. Rule over every living animal that moves on the earth.’

Allow me to break this down:

1.  "Then God said, 'Let us make people who are images of us. Let them be similar to us.'"

By "us" God is probably referring to the Holy Trinity (Father, Son, Holy Spirit).

2.  "So God created people who were images of himself. He created them as images of God. He created man and woman."

By "images of us" he does not mean that we look just like God, because that would be impossible.  We are not like God, as we are made of flesh and have brains like animals.  But we are made in His image in that He gave us the Spirit.  It is this Spirit that is like God.

Again, it is through the Spirit that we can know and accept God.  It is also through the spirit that we are superior to animals, because, while they have a body and a brain, they do not have the spirit; they are not made in the image of God.  

3.  "Let them rule over the whole earth. Let them rule over every crawling animal that crawls on the earth."

This was the job he gave to humans.  He gave them the responsibility of taking care of the earth and all the animals and plants on the earth.  He told them that they must look after them and take care of them.  That is part of our duty to God. 

Because we have the Spirit, we have the ability to think and to ration, unlike animals. It is for this reason that he put us in charge of the animals and the planet. 

He also gave us natural rights, or liberties handed down from him.  He could have made a perfect world, but he made a flawed world. In this way, it was the job of humans to try to perfect the world.  This would give those who chose wisely a sense of satisfaction.  

Then it was only through death that perfection, a true euphoria, would be  found in Heaven.  Yet only those who chose to listen to the Spirit and accept God and His Word would be able to find eternal life in Heaven.